Mindfulness and nonduality with Dr Gareth Burr
Please email for more information, directions & booking email: info@disscourse.co.uk Mindfulness and nonduality sessions starting from June 14th 2021
If you are interested please email Gareth at: info@disscourse.co.uk
During mindfulness sessions we practice sitting still,
cultivating the art of watchfulness, wakefulness
and resting in awareness and relaxing with interest
in the nature of being and knowing and paying close
attention to all the qualities and types of sensations
in direct experience including feelings and thoughts.
The training involves noticing our natural cycles of
both willingness and unwillingness (to practice) and
paying attention to our moods (and modes) of being and
noticing the qualities of different kinds of sensations
and feelings and thoughts. This kind of listening and
watching and learning involves inquiry into the nature
of being and knowing in relation to experience.
During this practice and nonpractice we notice the great
cycles of forgetting and remembering and we 'see our seeing'
and come to know the knowing. Understanding is enhanced when we
include and encompass what is unfolding in and around us as we
learn to include the various ways that we relate to 'what is
happening' within and around and with patience and practice we
gain insight into ourselves and discover natural capacities and
capabilities for resting in (& as) ever-present awareness
The nondual mindfulness approach involves curiosity,
courage, and kindness. We practice an attitude that enables
and supports insight into various aspects of lifeworld experience:
including all the levels and layers of our common human inter-existence.
We learn to notice, and attend, to what we don't normally
pay attention to -or notice- during the
busy-ness ('business') of our day-to-day
lives: ever watchful for the familiar forms
of thought and feelings that arise in awareness
if you are looking for a place to engage in some regular
research and practice - this course could be for you
And what we come to notice in the important space
of our practice will become invaluable: transforming
and enriching life in relation to self, others and
the world that we all share. With commitment to
practice comes the wonders of exploration, adventure
and discovery.
Mindfulness involves noticing the qualities involved in
our ever present lifeworld of direct and immediate experience:
and we come to recognise important aspects of our nature,
with emphasis on knowing how we are -and what we are-
(rather than 'who' we think we are): with entangled
attachments and habitual tendencies seen in new light.
These mindfulness sessions include practices and
mind-body exercises with plenty of opportunities for
sharing and reflecting about the nature of our
experience. can be quite a big challenge,
as participants are asked to practice at home as part
of a daily routine, and, like learning any new skill:
practice is the key.
There will be options of retreat days to stabilise and
develop our daily practice, with day retreats and
meet-ups, and seminars, and w/e silent-led retreats as
well as the annual silent led retreat
Mindfulness is now the subject of many scientific studies.
Due to its track record it is widely used in the NHS as
an effective treatment for stress, anxiety and depression.
The mindfulness training has been shown to improve the
functional connectivity of the brain, improving attentional
focus and enhancing sensory awareness. There is a substantial
corpus of evidence to show how the human brain's connectivity
networks associated with attention and sensory processing
show training-related changes after mindfulness training.
Other wellbeing outdoor activities organised in
association with the wider community, include:
walking in the woods; working on the farm;
Autumn apple-picking days; wild food foraging
and raw food nutrition; fungi foraging; green
woodworking; willow weaving; coppicing and
charcoal making, and, ..the art of simply
just being: where the qualities of mindfulness
can be more fully integrated: investing in
our human 'being' - alongside our human 'doing'